There is no end to the different ways that people look at life. People view
existence in this world through very different sets of eyes. Even when people look at
the same circumstances and situations, different people have totally different views.
Let me use two examples as illustrations.
To some people, life stinks. No matter what the circumstances are or the
situation is, they always see the stinky things. Trouble chases them like a vicious dog.
Problems cling to them like ticks. Tragedy rains on them like hail stones. When
something good happens, they cannot enjoy it. They spend their time wondering when
the bad will come. If they win a million dollars, the taxes are horrible. When someone
is kind to them, they wonder, "What is that person trying to do to me?" To them, life is
horrible, so they look for the bad in every situation.
To some people, life is wonderful. Everything is wonderful! If trouble chases
someone like an angry dog, that person irritated the dog. If problems cling to someone
like ticks, that person walked among the ticks. If tragedy falls on someone like hail
stones, that person chases tornadoes. Life is naturally good! Bad things do not
happen unless you invite them into your life. They never look at life and see anything
bad.
Three men experience the same plane crash and survive. All three sustain
basically the same injuries. After the crash, one lives life in fear. Everywhere he looks,
he sees something threatening life. One lives in anger. Everything is a giant
conspiracy against him. One learns from the experience. The crash and recovery
made him wiser, more insightful.
How can the same crash in the same plane at the same moment which caused
each man similar injuries produce such different reactions? It was not the crash
experience. It was the way the three men viewed life. The way we look at life molds
the way we live life.
Too often the influences that control the minds of Christians are the values of godless
forces, the pleasures of godless forces, and the standards of godless forces. Many of these forces
do not even pretend to be godly.
When I study the Bible's concepts of godliness and spirituality, and I look at our common
concepts of godliness and spirituality, I grieve. Our concepts too often are based on church
membership, church attendance, and church programs. They are not based on being something.
They are based on doing something. So if we do what we consider to be the right things, we can
live and behave like people who have no spiritual interests.
That is not the Bible's concept of Christianity. That is churchanity. Is the church
important? Absolutely! Those who are in Christ are the church. Jesus died so we could be the
church. But we who are the church simply cannot look at life in the same way as do people who
are not the church. We who seek to be godly, spiritual people in Christ cannot look at life and
adopt the lifestyles of people who have no interest in being godly or spiritual.
If we think the difference is seen in church attendance, we do not understand godliness. If
we think the difference is seen in church membership, we do not understand spirituality. If we
think the difference is just a different set of rules, we do not understand righteousness.
The difference is seen in the way we use life. We use life differently because we look at
life differently.
Do not store up for yourselves treasures on earth, where moth and rust
destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven,
where neither moth nor rust destroys, and where thieves do not break in or steal;
for where your treasure is, there your heart will be also. The eye is the lamp of the body; so then if
your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body
will be full of darkness. If then the light that is in you is darkness, how great is the darkness!
No one can serve two masters; for either he will hate the one and love the other, or he will be
devoted to one and despise the other. You cannot serve God and wealth. For this reason I say to
you, do not be worried about your life, as to what you will eat or what you will drink; nor for
your body, as to what you will put on. Is not life more than food, and the body more than
clothing? Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet
your heavenly Father feeds them. Are you not worth much more than they? And who of you by
being worried can add a single hour to his life? And why are you worried about clothing? Observe
how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that not even
Solomon in all his glory clothed himself like one of these. But if God so clothes the grass of the
field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe
you? You of little faith! Do not worry then, saying, 'What will we eat?' or 'What will we drink?'
or 'What will we wear for clothing?' For the Gentiles eagerly seek all these things; for your
heavenly Father knows that you need all these things. But seek first His kingdom and His
righteousness, and all these things will be added to you. So do not worry about tomorrow; for
tomorrow will care for itself. Each day has enough trouble of its own.
So this I say, and affirm together with the Lord, that you walk no longer just
as the Gentiles also walk, in the futility of their mind, being darkened in their understanding,
excluded from the life of God because of the ignorance that is in them, because of the hardness of
their heart; and they, having become callous, have given themselves over to sensuality for the
practice of every kind of impurity with greediness. But you did not learn Christ in this way,
if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in
reference to your former manner of life, you lay aside the old self, which is being corrupted in
accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on
the new self, which in the likeness of God has been created in righteousness and holiness of the
truth.
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