SERVING:
THE PATH TO SPIRITUAL EXISTENCE

Last year, for four quarters in Sunday morning adult Bible classes, we focused on the importance of Christians being God's servants. The first quarter we focused on the fact that Jesus was God's servant. God could send His son to be anything God wanted him to be. God chose for him to be a servant.

The second quarter we focused on the fact that Jesus teaches people who follow him to become servants. We examined Jesus' enormous emphasis on the fact that his disciples are servants.

The third quarter we focused on the fact that God's servants live surrendered lives. We noted that emphasis again and again throughout the New Testament.

The fourth quarter we focused on the fact that God's servants seek to be God's stewards. The most trustworthy servants became stewards. We seek to be God's trustworthy servants.

Little by little we have changed Christianity. I wonder if Jesus would recognize what we call faith as being faith. I wonder if Jesus would recognize what we call love as being love. I wonder if Jesus would recognize what we call commitment as commitment.

I fear all of us have transformed Christianity in two basic ways. Much of the time, Christianity is not about what God wants but about what we want. Because we misunderstand what God wants, we substituted what we want. Much of the time Christianity is not about serving, but about getting. We are so spiritually confused we often think getting is serving.

We are greatly concerned about baptizing people. Seldom do we have equal concern about us baptized people serving. We even create the impression that people can follow Jesus without serving.

  1. John 4 tells us on one trip Jesus went from Judea north to Galilee by passing through Samaria.
    1. Perhaps John stated the route Jesus took because it was so unusual.
      1. In Jesus' time, Jews despised Samaritans so much that they rarely traveled in Samaria.
      2. On this trip Jesus did many "unacceptable" things: he traveled through Samaria; he talked to a woman he had never met; and the woman was "the wrong kind of woman"--a divorcee who was living with a man to whom she was not married.
    2. Before Jesus initiated his conversation with this woman, his disciples left Jesus at the well to go into the town of Sychar to buy food (4:8).
      1. When the disciples returned to the well and Jesus, the Samaritan woman was leaving to return to Sychar.
        1. The disciples left Jesus tired, hungry, and thirsty.
        2. When they returned with food, they urged Jesus to eat, and he did not.
      2. Instead of eating, Jesus said he had food they knew nothing about.
        1. Then they asked among themselves if someone fed him.
        2. They had no idea about the meaning of what he said.
      3. Jesus then made this statement:
        John 4:34 Jesus said to them, "My food is to do the will of Him who sent Me and to accomplish His work."

  2. John 5 tells of the man Jesus healed at the pool of Bethesda in Jerusalem.
    1. After healing the man, Jesus told him to pick up his pallet and walk.
      1. Jesus healed the man on a Sabbath day.
      2. When the man started walking in the city of Jerusalem with his bed mat, a number of people were offended.
        1. To keep God's commands, Jews did no act of work on the Sabbath.
        2. They considered carrying his bed mat to be an act of work and condemned him for it (5:10).
          1. The man explained that the person who healed him told him to carry his pallet (5:11)
          2. They asked him to identify the person who gave him those instructions (5:12).
          3. He did not know who Jesus was, but later when he learned who he was he told those who condemned him.
        3. When those who were offended learned that Jesus did it, they began to persecute Jesus (5:16).
      3. To them, the fact that Jesus healed the man violated the Sabbath day.
        1. In their thinking, Jesus made himself equal to God
        2. Those two things increased their desire to kill Jesus (5:18).
      4. In response to those people, Jesus made this statement:
        John 5:30 I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me.

  3. In John 6, Jesus fed 5000 people starting with very little food.
    1. This all happened in an uninhabited area.
      1. That evening, Jesus sent his disciples away in a boat and went alone up a mountain to pray.
      2. The disciples rowed most of the night in the wind and waves, and did not make it across the sea of Galilee.
      3. This was the night that Jesus walked on the water in the early morning darkness.
    2. The next morning Jesus was in Capernaum.
      1. The people Jesus fed on the other side of the lake searched for him and could not find him.
      2. Finally some of them crossed the lake to Capernaum, found Jesus, and asked how he got there (6:25).
        1. Jesus said, "The only reason you are looking for me is that you want more food."
        2. "You need to be looking for the food that gives you eternal life."
      3. That began a tense conversation in which they tried to manipulate Jesus.
        1. They said, "Moses fed our ancestors. He gave them manna from heaven."
        2. Jesus answered, "Moses did not feed them. God did. God sent your ancestors manna, and now God is sending bread from heaven that is the true bread that gives life."
      4. Then Jesus made this statement:
        John 6:38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

  4. For just a minute, I want you to focus on God, focus on Jesus, and focus on yourself.
    1. Jesus is the only person who ever did God's will perfectly as a human.
      1. Jesus could tell his disciples that doing the will of God was his food because it was (John 4:34).
      2. Jesus could tell his Jewish enemies that he was devoted to God's will, not his own will, because that was the actual situation (John 5:30).
      3. Jesus could tell the people he fed that he was committed to God's will, not his own will, because that was the actual truth (John 6:38).
      4. Jesus could pray in the garden of Gethsemane just before his arrest, "Your will be done, not my will" (Luke 22:42; Matthew 26:39) because that was always the focus of his life.
    2. "Yes, David, you are right. That was a Jesus thing. Nobody can be like Jesus. Nobody can do God's will like he did. Doing God's will definitely was Jesus' thing."
      1. Is that your response? Doing God's will was Jesus' thing? What does that mean? What does that mean about you and me doing God's will?
      2. Let me ask you some questions:
        1. How often is there a week in your life when for that week doing God's will is your food?
        2. How often is there a week in your life when you can tell your enemies that doing God's will, not your own will, is the focus of your existence?
        3. How often is there a week in your life when you can tell those who are trying to take advantage of you that you are committed to doing God's will, not your own?
        4. How often in a life and death crisis do you ask God to do His will even if doing His will results in your death?
      3. "Wait a minute, David! Before any of us answer those questions, let's get some perspective."
        1. "Doing God's will in the way you are talking about is a Jesus' thing, not an us thing."
        2. Really? Is that your perspective? Because Jesus did God's will so well you and I do not have to do it.
      4. In Jesus' sermon on the mount in Matthew 5-7, in chapter 6 he taught his followers how to pray.
        1. He even shared a simple prayer as an illustration of how to pray.
        2. In that illustration in verse 10, Jesus said his followers should pray, "Your will be done on earth as it is in heaven."
        3. How do you think God's will is done in heaven?
        4. If God's will was done on earth in the same way God's will is done in heaven, what would Christians do?
        5. If God's will was done in your life in the same way God's will is done in heaven, what would happen in your life?
    3. Let's get really practical about doing God's will as people owned by God.
      1. How many days as you climb into bed to sleep can you say, "I really was the person God wanted me to be today."
      2. How many times when you get home from a date and you are all alone can you say, "I really was the person God wanted me to be on that date."
      3. How many days can you say, "I really was the husband God wanted me to be today."
      4. How many days can you say, "I really was the wife God wanted me to be today."
      5. How many days can you say, "I really was the parent God wanted me to be today."
      6. How many times as an employee, and employer, a customer, a stranger, a neighbor, a friend, can you say you were what God wants you to be?
      7. How many times after entertainment, a "winding down" time, a "having fun" time, a "going out with the boys" time, or a "going out with the girls" time, can you say you were what God wants you to be?
      8. How many days end by your being able to say to yourself, "My life served God's purposes today."
    4. In contrast to that, how many days in my life are not about God.
      1. How many things that I do are not at all about God?
      2. I am not asking how many things do we do that we know to be evil.
        1. That is another discussion that we all need.
        2. I am asking do we consciously try to serve God?
      3. Is that not the basic focus of being a Christian: consciously serving God?

The words each of us as Christians want to hear God say to us are, "Well done, good and faithful servant" (Matthew 25:21,23). I ask all of us, myself included, two questions. Why should God call me a servant? Why should God consider me a loyal, trustworthy servant?

David Chadwell

West-Ark Church of Christ, Fort Smith, AR
Morning Sermon, 29 July 2001


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