If I asked you, "Is Christianity a good influence in a community?" you would regard
my question to be ridiculous. Virtually every adult here is certain Christianity is a good
influence in any community, or you would not be here. If you sincerely were convinced,
heart and soul convinced, that Christianity is a bad influence on a community, you would
not be here.
If your conviction is that Christianity is a good influence on a community, may I ask
a question? What do you mean by "good influence"? I want to ask some questions.
You answer my questions in your own thinking. Please DO NOT answer my questions in
any manner other than in your own mind.
Will the fact that a significant number of Christians exist in a community have a positive
influence on the ethics (concepts of right and wrong) of that community? In your
thinking, yes or no.
Will a the fact that a significant number of Christians exist in a community have a positive
influence on the way people treat people in that community? In your thinking, yes or no.
Will the fact that a significant number of Christians exist in a community have a positive
influence on the level of caring in that community? In your thinking, yes or no.
Will the fact that a significant number of Christians exist in a community decrease the
crime rate in that community? In your thinking, yes or no.
Will the fact that a significant number of Christians exist in a community have any
positive impact on decreasing poverty and the things associated with poverty in that
community? In your thinking, yes or no.
May God give us the wisdom to grasp the proper balance of His concern for the
whole person.
Question: if every Church of Christ in Fort Smith disappeared, ceased to exist, in
24 hours, would there be any noticeable impact on the well being of this community?
"Wash yourselves, make yourselves clean; Remove the evil of your deeds from
My sight. Cease to do evil, Learn to do good; Seek justice, Reprove the ruthless, Defend the
orphan, Plead for the widow."
Psalm 15:1-5 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? He
who walks with integrity, and works righteousness, And speaks truth in his heart. He
does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach
against his friend; In whose eyes a reprobate is despised, But who honors those who fear
the Lord; He swears to his own hurt and does not change; He does not put out his money
at interest, Nor does he take a bribe against the innocent. He who does these things will
never be shaken.
You are the salt of the earth; but if the salt has become tasteless, how
can it be made salty again? It is no longer good for anything, except to be thrown out and
trampled under foot by men. You are the light of the world. A city set on a hill cannot be
hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand,
and it gives light to all who are in the house. Let your light shine before men in such a
way that they may see your good works, and glorify your Father who is in heaven.
"Then the King will say to those on His right, 'Come, you who are
blessed of My Father, inherit the kingdom prepared for you from the foundation of the
world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave
Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed
Me; I was sick, and you visited Me; I was in prison, and you came to Me.' Then the
righteous will answer Him, 'Lord, when did we see You hungry, and feed You, or thirsty,
and give You something to drink? And when did we see You a stranger, and invite You
in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?'
The King will answer and say to them, 'Truly I say to you, to the extent that you did it to
one of these brothers of Mine, even the least of them, you did it to Me.' Then He will also
say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has
been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to
eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not
invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit
Me.' Then they themselves also will answer, 'Lord, when did we see You hungry, or
thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?' Then
He will answer them, 'Truly I say to you, to the extent that you did not do it to one of the
least of these, you did not do it to Me.' These will go away into eternal punishment, but
the righteous into eternal life."
Addendum regarding sermon's focus on Dallas (especially for citizens of Dallas):
I gave a great deal of thought to using the Dallas information and actually contacted Lynn Anderson (who responded) before using that information as an illustration of a point. I even expressed a questioning attitude to Lynn regarding the journalist's attitude. My fear was this: some would focus on Dallas rather than on the all too common perspective in the church and among the broader umbrella of those who devote themselves to Christ. The artificial division between what is defined to be secular and what is defined to be spiritual is slaughtering too many Christians. There are a number of weaknesses in the journalist's approach. (1) Much more is involved than "church attendance" in a community. Far too many attend churches, but are what I would consider to be unspiritual people. (2) The study was not about the Church of Christ but all churches that regard themselves Christian. It is too easy to personalize the research and react rather than be concerned about the artificial separation between the secular and spiritual. (3) Where influence for Christ is prominent, the influences for evil will be extremely active. Satan concentrates his opposition in situations that are more threatening to his control. It is urgent that it be understood that those facts do not confirm Dallas is a horrible place to live. It is equally urgent that it be understood that every effort churches make in Dallas to reach out to people struggling is great, good, and right. I think it is entirely likely that some of the most challenging and encouraging things happening in the Church of Christ have their origin in courageous outreaches in Dallas. When we exist within a social context wherein most of our association is with those of similar faith, it is very difficult to maintain an awareness of how dismal and desperate life is for many who exist separated from that context. I readily confess that is true for me. When someone finds justified fault with the church, my first inclination is to react by proving that they do not know all the good things happening in the congregation. I have to consciously remind myself that those good things may be blessing others, but those good things obviously are not touching the lives of the struggling fault finders. The temptation is to "do so much" that we can through our own efforts quieten every criticism. But that is a woefully inadequate approach that plays into the hands of those whose focus is consumed by our faults. We must depend on God's adequacy as we function as instruments in His hands. I have visited with Ross Cochran [a professor of vocational ministry at Harding University] and I greatly appreciate his emphasis. May many ears understand his point and be lights and salt in their communities. Some may believe that Christianity has no real moral effect on any community based on works Christians do for the community. Unless the church in Dallas is incredibly different from the church in every area I have known, I am sure that even there some Christians wish that the church would stop getting so involved in ungodly people's lives. The roots of the need go very deep and entwine themselves around very emotional, complex concerns. David Chadwell |
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