This morning I want to begin by reading two statements from Paul written to the
Christians at Ephesus. I want you to read with me either from your Bible or from the
overhead. As we read, I want you to notice some specific things in each scripture.
We will begin with Ephesians 2:11-16.
This is what I want you to notice in this reading. You have two very different
groups of people Paul acknowledged. The first group was the Jews who were God's
"called out people" for over 1400 years. For 1400 years they received God's scripture.
In fact, this scripture was written to them. For 1400 years they heard God's prophets.
The prophets were God's voice to them. For l400 years they have had specific forms,
specific ways of doing things. Those forms included everything from the way they
worshipped to the way the treated each other.
The second group, known to Jews as Gentiles, were all people who were not
Jews. God did not write any scripture to these people. All the known prophets from
scripture were Jewish prophets. These people who were not Jews had a different set
of gods, a different set of forms, differences in the way they worshipped, and
differences in the way they treated each other [morality codes].
The problem: most Jews who were Christians adamantly declared that people
who were not Jews and became Christians had to do things their way. If religiously
people who were not Jews did not do things their way, then God could not possibly
accept them as His people.
As we read, this is what I want you to notice.
Read with me as we look at Ephesians 2:11-16.
Did you notice what Paul said to the Christians at Ephesus?
The second statement from Paul I want you to notice is found in this same letter
to the Christians at Ephesus. It is found in Ephesians 4:20-24.
In this statement Paul focused their attention on God's goal in all of them. Not
their goal, but God's goal! One of the reasons they had problems as Christians
accepting each other was caused by this: they substituted their goals for God's goal.
As we read this statement, ask yourself one question: "What was God's goal?"
As we read together, ask that question, and see if you hear Paul's answer.
Ephesians 4:20-24 But you did not learn Christ in this way, if indeed you have heard
Him and have been taught in Him, just as truth is in Jesus, that, in reference to your
former manner of life, you lay aside the old self, which is being corrupted in accordance
with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on
the new self, which in the likeness of God has been created in righteousness and
holiness of the truth.
In Paul's statement to the Christians at Ephesus, what was God's goal? God's
goal is to create again or anew any and every person who comes to Him through Jesus
Christ. If a person is in Christ, God's goal to is recreate that man or woman. Instead of
being the person he or she was, he or she will become a new, recreated self. And how
will it be visibly evident that this person has been recreated? By God's standards, he
or he is committed to being a righteous person dedicated to holiness.
May we be only God's people who are concerned with God's goal, not our preferences.
May the goal be to be spiritual, to be the recreated people of God dedicated to
righteousness and holiness. And may we respect and encourage each other as we
pursue that goal.
Therefore remember that formerly you, the Gentiles in the flesh,
who are called "Uncircumcision" by the so-called "Circumcision," which is performed in
the flesh by human hands--remember that you were at that time separate from Christ,
excluded from the commonwealth of Israel, and strangers to the covenants of promise,
having no hope and without God in the world. But now in Christ Jesus you who formerly
were far off have been brought near by the blood of Christ. For He Himself is our
peace, who made both groups into one and broke down the barrier of the dividing wall,
by abolishing in His flesh the enmity, which is the Law of commandments contained in
ordinances, so that in Himself He might make the two into one new man, thus
establishing peace, and might reconcile them both in one body to God through the
cross, by it having put to death the enmity.
John said to Him, "Teacher, we saw someone casting out demons in Your
name, and we tried to prevent him because he was not following us." But Jesus said,
"Do not hinder him, for there is no one who will perform a miracle in My name, and be
able soon afterward to speak evil of Me. For he who is not against us is for us. For
whoever gives you a cup of water to drink because of your name as followers of Christ,
truly I say to you, he will not lose his reward. Whoever causes one of these little ones
who believe to stumble, it would be better for him if, with a heavy millstone hung around
his neck, he had been cast into the sea."
Now accept the one who is weak in faith, but not for the purpose of
passing judgment on his opinions. One person has faith that he may eat all things, but
he who is weak eats vegetables only. The one who eats is not to regard with contempt
the one who does not eat, and the one who does not eat is not to judge the one who
eats, for God has accepted him. Who are you to judge the servant of another? To his
own master he stands or falls; and he will stand, for the Lord is able to make him stand.
One person regards one day above another, another regards every day alike. Each
person must be fully convinced in his own mind. He who observes the day, observes it
for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he
who eats not, for the Lord he does not eat, and gives thanks to God. For not one of us
lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we
die, we die for the Lord; therefore whether we live or die, we are the Lord's.
A Worship Worksheet July 6, 2003 In the reading from Ephesians 2 there are two very different groups of people. One is the ____________. The other is the _________________. These two groups had real ________________ accepting each other. Paul wanted them to understand that God did not care if they were Jews or gentiles as long as they lived in ______________. The problem was a _______________ problem. Notice what Paul said to the Christians at Ephesus: The problem you have in ___________ to differences is your problem, not God's and what you consider a problem God considers an accomplished ____________ in Jesus Christ. In the second reading from Ephesians 4 Paul focuses their attention on God's goal in _______ of ___________.
From this reading what do we learn of God's goal?
Since Jesus died and was resurrected long ago, what is God's goal in your life and mine?
We are all _______________. No two people in our gathering __________ on everything. A hard lesson to accept is that a congregation would not be healthy if everyone is like ______. The various learning methods people use include: _________________________, ___________________________, _________________________________, _____________________________________. God invested ________________ of years in creating the nation of Israel in order to send Jesus. When the nation _______________ God did not give up. We should be concerned with God's goal, not our __________________. provided by Gary Brown |
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