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When the book of Hebrews compares Judaism and Christianity, it contrasts them. Christianity's roots are in Judaism. God, by plan and intent, worked through Judaism to bring Christianity into existence. Christianity cannot be correctly appreciated or understood without studying God's work through and with Israel.
However, Christianity is not an extension or revision of Judaism. God's scope and objectives in His eternal kingdom exceed His scope and objectives in the kingdom of Israel. To accurately grasp God's purposes in Christianity, it must not be viewed as a reform movement in first century Judaism.
For Israel, God intended Christianity to be His blessing to them made possible through the Messiah and the eternal kingdom. God intended Israel's rich heritage as His chosen people to prepare them to receive the Messiah and the eternal kingdom. For all other peoples, God created full relationship with Him through the Messiah (the Christ). God granted them citizenship in His eternal kingdom. For these peoples, this was their new (and first) opportunity to be God's chosen people. [See Ephesians 2:1-3, 11-13 to note the contrast between God's chosen people (Israelites) and peoples without God.]
Christianity is God's continuing work begun with Abraham. However, to interpret Christianity or define its purposes by Judaism is questionable.
Hebrews 5:1-10: Israel's high priest
Hebrews 7:26-28: the high priest that Christians need
Hebrews 8:1-13: Christians have the high priest they need
For your thinking: God showed Moses a detailed, specific pattern for the tabernacle and its furnishings. God commanded Moses to follow the pattern (Exodus 25:40). Is there a comparable instruction regarding the church in the New Testament? Was there a comparable revelation regarding the church in the New Testament? As you think, remember that the tabernacle with its furnishings was a structure with its furnishings. The church was (is) not a structure.
Lesson 7 | Lesson 8 | Lesson 9 | Lesson 10 | Lesson 11 |
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