Some Psalms
teacher's guide Lesson 10

Lesson Ten

Trusting God

Text: Psalm 25

The objective of this lesson: To stress that faith does not end struggle.  Faith grows as a result of facing and enduring struggle.

There is more than one way to approach this Psalm, and its content poses more than one question.  The text used in this lesson is the New American Standard translation.  The basic approach taken toward the content and message of this Psalm is the one of personal perspective produced by one’s experiences resulting from age.  Approach the Psalm’s message with this understanding: there was a relationship between personal righteousness and the righteousness of Israel as a nation that is unfamiliar to most of us. Our concept of righteousness focuses more on the individual rather than the nation.  Such was not the case in a theocracy, in ancient Israel.

 

The approach to this Psalm is still open to discussion. The approach of this lesson focuses on the perspective of the psalmist as he struggled because his total faith in God clashed with his physical circumstances.

 

As a person grew older and more experienced, his/her perspective changed.  There were some things the person knew, but the more he/she knew the more his/her personal struggle deepened and intensified. Things he/she did not even know to ask as a young adult became daily mysteries that often plagued his/her life.  For example, he/she knew God was holy, completely void of any sin.  He/she also knew that he/she was sinful—more sinful than he/she ever saw or acknowledged as a young adult. 

 

Spiritual maturity brought a deepening struggle that intensified as faith in God clashed with physical circumstances. People typically want tidy answers that are easily explained and understood.  Many times such answers do not exist!

 

The struggle: how does the God in whom there is no sin associate with a human who has abundant sin?  He/she trusted God, but when does God react to one’s trust and when does God react to one’s sin?  How were difficult situations and moments to be understood in light of this disparity between God’s holiness and any human’s sinfulness?  How does this disparity “figure in” regarding bad happenings or situations?  Thus, the more a person knew as he/she aged, the more he/she trusted God, and the more aware he/she became of personal sinfulness.  The result: the more he/she struggled with the disparity between God’s holiness and personal sinfulness.  It was a vicious cycle that seemed to never end!

 

As an example, consider the problem that a holy God in whom there is no sin (and who hates sin) associates with humans who cannot escape from being sinful beings who always stand in need of forgiveness.  How can He who abhors sin associate with those who are incapable of ceasing to sin?  Can physical disasters in our lives be explained by the clash between the holiness of God and the sinfulness of humans?  The teacher wants the students to grasp the foundation of the problem.

 

The Psalm began with an affirmation: “I trust God!  Without reservation I give Him my life!  May I never be ashamed of my relationship with God, and may God’s enemies never defeat me!  May the righteous never be ashamed!  May the treacherous be shamed!  May You, God, champion the righteous and give the treacherous what they should receive!”

 

The psalmist in no way doubted God’s existence or God’s goodness.  The problem did not exist because of some problem or defect in God.

 

Note the psalmist spoke of shame, not pain.  Although it is obvious in the Psalm that the psalmist dealt with pain-filled situations, the greater suffering was the result of shame, not of physical pain.  Only for comparative purposes, note how often the New Testament spoke of the shame of Jesus’ cross rather than the pain of Jesus’ cross.  The American Christian mindset is more touched by physical suffering than by shame.  Yet, even now shame often causes intense suffering.

 

The greatest suffering seemed to exist because of the feeling of shame.  Illustrate the fact that shame can cause pain—use things like depression or perhaps the prodigal son.  Sometimes shame is the “hidden pain.”

 

Next, the psalmist affirmed life’s answers lie in God’s teachings.  If one wanted to live life meaningfully, he/she allowed God to be in the role of supreme teacher.  Passionately, he wished to know God’s ways.  He wanted to know God’s paths (note such knowledge was not intuitive, it did not “just happen.”)  He knew God saved him from the difficulties he faced, and he was patient enough to wait on God instead of impetuously making up his own mind and charging ahead.  Yet, he knew he was not deserving of God’s consideration.  He sought for God’s compassion and mercy (the kindness that came from God’s love), not for what he deserved.  He was quite aware of his past sinfulness when he lacked judgment to pursue God’s ways!  If he knew of his past sins, God surely knew!  He needed and pled for divine mercy!

 

Knowing and understanding the fact of God’s goodness does not eliminate the struggle.  Knowing God’s goodness and our sinfulness can intensify the struggle as it calls for a deeper trust in God keeping His promises.

 

The psalmist knew God.  He knew God well enough to describe Him.

 

            1. God is good and upright.

            2. He is not ashamed to instruct sinners.

            3. He will bring justice to the afflicted (the humble).

            4. He will guide those He leads to mercy (lovingkindness) and truth.

 

Note the psalmist did not “pretend” to know God.

 

Put those characteristics together.  None needs to be terrorized of God or His destination for those who follow Him.  The imperfect can follow God!  If a person honored his/her agreement with God, that person would be accompanied by mercy and truth as he/she followed God’s ways.

 

The mystery: How can God care that deeply about His people?

 

Please note one followed God to honor God!  One allowed God to be his/her teacher for the sake of God’s goodness (verse 7).  One followed God’s ways for the sake of God’s name (verse 11).  The plea WAS NOT lead me follow You so I can satisfy my personal ambitions—it was not a self-centered following!  It WAS the plea to allow “sinful me” to honor You, God.  “May my life and the way I use my life never detract from Your goodness or shame Your name!”

 

Devotion to God centers (1) in His worthiness and (2) in His purposes and objectives, not in us.  Our blessings are a by-product of our seeking the worthiness of God and His objectives.  Our salvation is primarily about who God is, not about who we are.  Consider these verses: Psalms 23:3; 31:3; 79:9; 2 Chronicles 14:11; 1 Kings 8:41; Acts 9:16; Philippians 1:29; 3 John 7; etc.

 

Especially in the Old Testament, God acted to establish His identity.  Jesus Christ is the ultimate in God declaring His identity. 

 

Who is the person who fears (reverences) God?

            1. This person made his choices by understanding God’s instructions.

            2. He lived in God’s definition of good.

            3. His descendants would continue after he died.

            4. God’s purposes will be to such people’s benefit.

            5. God’s protection would be over such people.

 

The person’s determination to follow God is intentional and not accidental.  God’s blessings are intentional and not accidental.

 

The Psalm ended with a focus on the psalmist’s struggle.  The psalmist knew who God was and what God did for those who followed Him.  Yet, the psalmist struggled with reconciling what he knew about God and his current circumstances. 

            1. Because he was lonely and afflicted, he asked for God to be gracious to him.

            2. Because his internal troubles were huge, he asked for help with his distress.

            3. Because his affliction was burdensome, he asked for forgiveness.

            4. Because his enemies were numerous and vicious, he asked for God to be his refuge.

 

Regardless of the psalmist placing his trust in God, his undesirable physical situation remained.  Differentiate between the strength to endure struggle and the absence of struggle.  Both are gifts from God.

 

Though all of this was true of his situation, He knew his preservation was in God’s integrity and uprightness.  He understood that he must be patient.  He understood that the situation was bigger than just him—thus he asked God to redeem the nation of Israel.

 

The reality of his struggle did not destroy his ability and willingness to trust God.

 

In this Psalm, recognize these things:

1. The struggle for the believer between an understanding of God’s character and the reality of the believer’s circumstances is ancient.

2. Never come to the conclusion you have God “figured out.”

3. Refuse to allow your situation to be a “faith in God” crisis.

4. Realize the need for patience.

5. Realize all problems are bigger than just you.

 

Note the things that should be remembered.

 

Always remember the enormous blessing we have living on “this side” of Jesus’ cross!

 

We often regard our struggle in Jesus Christ as huge.  Yet, we can look back and see what God did to provide the Christ and see why God provided us the Christ. Think of the trust to be righteous before people knew what God was doing.  Read 1 Peter 1:10-12.

 

 

For Discussion

 

1.  Discuss the struggle caused by knowledge of God’s character and the reality of our situations.

 

The discussion should include how God can be who He is and the righteous suffer so much in this world.

 

2. Discuss why a person follows God’s values and paths.

 

The discussion should include that the righteous person obeys God to declare the goodness of God.


Link to Student Guide Lesson 10

Copyright © 2010
David Chadwell & West-Ark Church of Christ

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